Jews from Persia to China

There seems to be enough evidence available to end the speculation of the presence of Jews on the Silk Road. Scholars and Archaeologists have found many documents, manuscripts and letters that are either in the Hebrew language or refers to jews on the Silk Road, as travellers and traders.

In fact, evidence found near Ghur, east of Herat in central Afghanistan, tells of the presence of an Jewish settlement. Jewish tombstones and memorial tablets, dating back to 11-13th century, found in this area, suggest that a jewish settlement was in existence and travellers passed through it during their journeys across the Silk Road.

The jews seems to have taken up trade as their occupation, due to many restriction laid upon them by both the Eastern Roman Empire and later the Islam conquest of the regions they inhabited. They were mostly regarded as second class citizens and provided with limited opportunities, alongside restriction on their lives. However, it seems that in both periods, they were allowed to become merchants without any travel restrictions. Thus, they became part of the trade along the Silk Road, and many of them settled in regions across it. Some even made it as far as China and made settlements there. Evidence shows that they either took the sea route to Khanfu or the land route to Kaifing, capital of Hanon province.

So, it seems, according to a wide range of evidence, that jews were not only present across different settlements in the Silk Road, but that they were also very active in trade, especially the silk trade. Jewish settlements can be traced to 9-13th century across the Persian Empire to eastern regions of the Silk Road in China.

An interesting fact to note, is that unlike their Muslim counterparts, the Jewish merchants did not face restrictions or hostility when they traveled to Christian regions and were more free to conduct their business.

The Great Game

Frances Wood has dedicated a large part of her book depicting the struggle to conquer Central Asia in the early 20th century. A struggle that turned into a race or as she refers to it the Great Game between archaeologists and historians to conquer the culture, art and history of this region and take it back with them to the West. She depicts tales of explorers that traveled through Central Asia looking for fame, respect and to collect exotic relics of the East.

Their struggle turned into the Great Game. A race between the British and Russian explorers for Central Asia and its wonders, relics and culture. The stage for this race stretched from modern day Tajikistan off to Western regions of modern China. Each explorer brought a new technique to the art of exploration. But, it is sad to know how ugly and devastating this art was! While each traveled the region in the name of history, survey and exploration, the affect of their travels included some troubling decimations of Asian relics, arts and sites. To some cases, it even included a loss of culture for the local inhabitants as they took away bits of their history and culture in the shape of manuscripts, paintings and relics.

It is interesting to note that the explorers themselves were sometimes as characteristic and individual as the cultures they explored. Sven Hedin's friendship with Adolf Hitler is just one example!!! More fascinating is the fact that they each built up on the knowledge and experience of their predecessors. They re-traced each others travels, used each others maps and accounts to navigate through the deadly deserts and find remote sites.

But there was another side to the many explorations of this region. While some cherished the art and culture of the place, others went looking for exotic Asian relics, artifacts and goods praised by Westerners and who were ready to pay a high price to own them. So as long as there was a demand there was a need to raid these ancient sites for the search of exotic and ancients relics and devastating local culture and history.

What is even more troublesome, is that by this reading one understands how little understanding there existed of the the local inhabitants and their cultures. Among the explorers that went into these regions, most of them cared or paid very little attention to the local inhabitants, their concerns and needs. They mostly viewed them as inferior, perceived it their right and duty to not only study their cultures but tho also take parts of it back for studying. Some may argue that they saved these artifacts and in fact their culture by taking their paintings and relics and protecting them from raids and natural decay, due to ill care by the locals. But, this is by far a excuse for the affects these explorations had on the history and culture of the region. They have lost parts of their culture and past to, they have lost ownership of their culture and may have even lost links to their past. A hefty price for being protected.

Ignorance fuels Hatred

I think Said's article could be summarized in a nut shell. He describes the ignorance that was so evident on Huntington's article "The Clash of Civilization". He spoke as if he had complete knowledge of all civilizations. in particularly the West and Islam. And spoke with confidence of the impending struggle between the West and Islam dominating global politics. It is more sad that in the aftermath of 9/11 attacks, many have adhered to his vision and accepted his views. These are the same people that have plagued themselves with the ignorance of Huntington's understanding of Islam and the conflict that is growing each day. They fear as Huntington did, and believe that the West must grow so strong to fend off the threat Islam poses in this global conflict.

The sad part of this is that in the presence of fear from terrorism and the portrayal of the muslim threat to West has fueled this ignorance. People have become oblivious to the growing interdependence of cultures and grow in interest of the so called conflict that has been brewed up between Islam and the West. And soon they will forget what describes each, become confused of what identifies as western and what as Islamic. The worse that comes out of this situation is the generalizations and labels that are attributed to each culture, that will persist overtime to become norms and realities in mind of future generations.

Unfortunately, as Said also mentions in his article, the media plays a very important role in this. Wether by their ignorance or purpose to present material that may not be contrary to realities of the muslim world, but presented in a manner that would fuel the ignorance of people by drawing upon their fear of terrorism. The same has also been used by public figures, politicians and whomever that stands to gain from the prospect of a global conflict between the Islam and the West. The media is constantly engulfed in presenting Islam not its true image, but the image people are interested to see, the image that would justify their fears and give them comfort in hating all muslims rather than realizing the fault of few radicals, that could very well exist with in their own. fanatics exist in all cultures, but if they were to define an entire civilizations, that the threat of terrorism from Islam would be just as real as the threat from the West.

We must put aside the false generalizations and assumptions that easily satisfy our needs and realize the interconnectedness that exist between all people. The sooner people realize that the global conflict exists not between civilizations but in the ignorance that exists between them. The ignorance that fails to recognize the interdependence between cultures and looks to hail one a superior to others.

In the end, theres

A day in the Capital

The Tang Dynasty represents the golden age of ancient China, in many levels equivalent and even greater than the high points reached by the Han dynasty. And nothing represents this greatness more than its capital city of Changan. When one reads about the scale of the city and the livelihood enjoyed by its inhabitants, one sees that the largest populace city of its time, matches to the metropolitans of our time. It may have been unsurprisingly much smaller in size and inhabitants, but the organization and life of the city is astonishing compared to its time.

The city was divided in many quarters, both for security reasons and to make governance easier. The quarters were used to collect taxes and recruit soldiers. It is comparable to the districts that divide modern cities. The city governance was even divided into six ministries in charge of various governmental structures of the city, which consulted with the emperor to govern the city.

Another intriguing part of the city is that because if its location, at the eastern end of the Silk road, it was a major hob for foreigners and merchants. so, the city had to markets, one for local goods and one for exotic and foreign goods. Its location and the business of trade it attracted, brought many foreigners to the city. Alomost one third of the Changan's population was foreigner. I find this very interesting, as in the time period this must have a very astonishing scene. There must have been individuals from all over the silk road, living together, working together and more. This would have probably been among the first multicultural cities of its time. The diversity of the city, I am sure had played a significant role in the achievements on the Tang dynasty and the golden age of Chinese civilization. Changang had probably turned into a center of knowledge and technology from across asia. It must have been quiet the scene!!!

But what was most interesting to me was the author's concluding remarks, with the Li Wa story in mind. The author spoke of how the class structures always remained the same, and no matter how low an individual sank, his rank and class remained as what had been bestowed to him by birth. It is very interesting, because I feel this was probably the same situation across Asia, and no matter how different the cultures were, they all had their Li Wa story, in one way or another. And they all probably had the same situation as well, that as long a visitor had money to spend, he would find comfort and pleasure!!! probably true to this day!!!

Danhaung: Past ot Present?

After the Chinese took control of Dunhaung and drove out the Xiongnu, it became major town and trade hub, as it split the silk road into the northern and southern routes, and all convoys going east to west had to eventually pass from it, or vice versa for convoys coming from west to east which would meet arrive at Dunhaung from either routes. Ofcourse, trade meant merchants, and merchants traveled from distant lands, carrying different beliefs and traditions. Thus, Daunhuang soon became a center for different practices and religions of the time. By the early fifth century, a cliff near the town became home to many temples, excavated as temples.

During the next centuries, Daunhaung changed hands frequently and it experienced many different rulers, with them many different beliefs and practices, which are evident in the different arts in the caves. Different rulers also meant different socio-political situations for its inhabitants. This made Danhaung a diverse community, with different spoken languages and arts.

The officials and aristocracy developed like their neighbors a fondness for steppe riding and falconry. They would spend their time on horses’ back with their hunting dogs and falcons on their arms. They also spent their time drinking wine either from distant lands of now Iran or local wines, which they developed after merchants and travelers, brought with them grape seeds from the west. Drinking gave way to a certain life styles including games and singing, or probably better referred to as partying. It even seemed that drinking took its toll on the social fabrics of the community and lead to social corruptness and misbehaviors. Its really interesting to imagine how similar they could have been to us, and our modern society!!!! Apology letters for being too drunk and having acted out seems to have been very popular among them! Just as it is now with modern ways o communication which carry the same essence as the apology letters. It seems that they even had social clubs for different purposes and gatherings. Like any religious community, most had close relations with their Buddhist priest and monastery. There is also little known of the children at Daunhuang, but there are some detailes explaining the way they dressed, daughters wore same dresses as their mothers, except with different colors robes and ribbons.

An interesting part of everyday life on the Silk Road and at Daunhuang seems to be music and dancing. It seems that music was a big part of everyday life of individuals and that there were various musical instruments which invited dancing to social gatherings or just everyday life. Makes you wonder that they were not much different than we are today!!! Except ofcourse the obvious differences in cultural activities, bus as human beings, it seems that our everyday lives, in essence is not much different, may be more modern and more activities now… but all together we had the same ideas!!!

REbirth or ETERNAL damnation?

I think the narrative of Buddha's life is more than a simple historical tale or a story of how he came to be known as the "Awakened One". The rides he takes into the city are, at least I believe, a very important part of the story. I think story of his life, resembles his transcendence. His father, the king had kept him with in the castle walls for 29 years and had attempted his best to keep the old and sick away from the public eye. And it is with these trips that Siddhartha learns about old age, sickness and death. Thus, he finally vies to search for liberation from all suffering, or what he later refers to attain nirvana. I think the story is a symbol for his teachings. It signifies that no matter hoe hard one tries to ignore the sad and dark realities of life, it will not make them go away.

The king attempted to shield his son from all the darkness of the real world by keeping him in with in the walls, which probably could be resembled for a barrier between ignorance and reality. I think Buddha's teachings are aimed at breaking this barrier and to aim in achieving liberation from suffering, which can only be attained true enlightenment and pursuit of truth. In the end all of it leads to living a good and ethical life, for one is judged in recarnation according to his previous life and deeds.

Recarnation and rebirth are, I think the most intriguing and probably most controversial in compared to other religions. It is interesting to compare it to doctrines of other monotheistic religions, which dictate that one is judged in the after life according to his actions, and will either suffer eternal damnation or eternal peace in heaven. However, the idea of recarnation aims at guiding individuals to be ethical and live a goood life fore the sake of their life here on earth, rather than ignoring their physical life on kingdom of men and aspire for eternal life in kingdom of god. And, I think in this simple comparison one sees how much more practical is the idea of recarnation and living a goood life for the sake of this life rather than live in fear of eternal damnation and striving for eternal peace regardless of the consequences of your actions in following dogmas that supposedly guarantee your place in heaven.

I think Buddhist teachings, as far as any religion, are most practical in living a good life. They aim at teaching the individual ethics and understanding to live a good life. It guides the individual to aspire for a ethical life and responsibility to all creations in this life and not give hope of peace and prosperity in some other life. Also, I think recarnation embodies the true essence of nature, it is in constant mode of continuation.

Zartosht

I found the mystery in Avestan and Pahlavi texts to be very surprising. That even many parsi priests donot completely understand their holy texts, but yet their tradition and culture has endured for more than 3 millennia!

What amazed me when I was going through the article was the close links between Zorastrianism and other later monotheistic religions. It was very interesting to realize certain practices and rituals, and even certain dogmas and doctrines, of monotheistic religions were originally practiced by Zorastrianism.

One of the major doctrines or rather stories that all monotheistic religions share with Zorastrianism is the Judgement day. They all profess that a savior will come to rid of earth all the wickedness and evil!!! In fact where in Christianity Jesus descends on earth from the heavens and in Islam the last Imam would come back to challenge all evils on earth, In Zorastrianism; Soashyant, Zartosht’s son would be born from the seed of him kept in a lake and a virgin mother!!! (interestingly enough almost the same way Jesus came to being). Even praying 5 times a day, which is one of the 5 pillars of Islam, seems to have originated with Zorastrianism.

I find this interesting because all monotheistic religions, or at least their followers believe their religion to be higher than others and hold their religious doctrines as universal, compared to others. But, its very ironic that they should realize majority of their stories, dogmas and religious doctrines originated with an ancient religion, which they probably referred to as primitive and magic oriented. Even if not the same, their practices are awful similar If not the same, than most probably different adaptations of them.

I know this might be a very ignorant argument, but its most definitely an interesting one!!